Kathmandu, page 4 of 4

Pashupathinath, arch leading to the Bagmati river next to the Bachhareshwari Temple

The Bagmati is as said before a holy river, just as the Ganges in India. People are cremated at the riverside in Pashupatinath like in Varanasi. In Varanasi we saw also burning places, but we didn’t came close and certainly we didn’t smell anything. Here in Pashupatinath the confrontation with the practice of burning of bodies is much more shocking, it is only a small place so everything is scaled down. We met a woman on the street who was crying terribly, Pashupatinath burning ghat, do you smell the corpses?out in the open like we would never do. Everywhere around people were merry, the atmosphere around Hindu temples is often very festive. A lot of stands are offering souvenirs again. This all happens quite close to the burning. Imagine how European or American people burying a dead relative would react, when on the same cemetery another family would have a not too quiet birthday celebration!

So life goes on and defying the horrible smoke we went looking for the Bachhareshwari temple, again a temple with erotic carvings according our LP. It wasn’t easy to find the temple, because the buildings around it were used to live in. Laundry was hanging in between some pillars and chickens, pigs, children and bison's walked freely around in the temple court. This is absolutely not unusual in Nepal, but we didn’t want to nose about too much, so we doubted a bit if we could enter. No tourist to be seen, although Detail of the Bachhareshwari Temple in Pashupatinath.it was crowded with foreigners only 100 meter away.

When nobody reacted on our presence our curiosity won over our prudence and we looked at the temples. This were again very old ones, obviously neglected for many years, with the exception of the erotic carvings. Apparently a very religious person takes the trouble to paint the erotic carvings at critical places afresh with red paint once in a while! The effect is a bit obscene, but I decided to show it anyway on this page to give you a more complete overview of all different carvings that are to be found in the Kathmandu Valley! To complete your information about this temple: the LP states that in the old times even human sacrifices took place in this temple. Close to the dark temple with its pagan carvings and with the stench of the burning in my nose I don’t find this very difficult to imagine.

From Pashupatinath we walk to Bodnath,Pashupatinath, lingams in the Goraknath Temple Complex. a nice not too tiring walk that brings us first uphill to the Goraknath temple complex. Jungle would be a better name, because both temples and trees/plants seem to grow everywhere! I made a picture of a big ‘lingam’, a phallic symbol of the creative powers of Shiva. It is very stylized and you need quite a dirty mind to see something phallic in it (no problem for me), some of the pictures on this page are a lot easier to interpret! Furthermore below is a picture of the bull Nandi, the ‘vehicle’ of Shiva, covered with orange and red paint by some contemporary artist.

Pashupatinath, next to the Guhyeshwari Temple

We follow the trail downhill to the Guhyeshwari temple, not open again to tourist as we find out when we already almost enter the temple. A very polite Nepalese man explains to us that we are not Hindu and so can’t enter, he seems afraid of hurting our Goraknath Tempel Complex, the bull Nandi, vehicle of Shivafeelings. He asks where we come from and we talk a bit to reassure him. I still have this smell of burning corpses hanging in my nose, it takes at least a day to get rid of it and when I see the pictures again I smell it immediately. I hope you didn’t catch it from watching the pictures!

The Guhyeshwari temple is quite close once more to the Bagmati River, which makes a big turn around the hill. We cross the river over a bridge that is not supposed to be there according LP, so that saves us a lot of extra walking. From here we can already see the enormous white Bodhnath Stupa, but when we walkThe golden roof of the Pashupatinath temple, the only part we can see of this famous temple. closer by we arrive in a small village and can’t see the Stupa anymore. Now we have a problem to decide which trail to follow, both seem to go the wrong way! Some native sends us left, after 10 minutes walking we get suspicious because the trail follows the river to close and ask it again, and indeed we have to go back! This is a friendly man working in a small sewing-shop; he leaves his shop for a moment to show us the right way, which he points out to us swaying with an enormous pair of scissors…. 'Follow this road and do not turn left nor right', he repeats a couple of times to make sure this foolish tourists won’t be tempted to take a wrong turn.

Very young Buddhist monks.Of course I’m tempted to take a wrong turn - I have this instinct for shortcuts as you know by now, but because the man was so explicit in his directions I dare not disobey and so we arrive without any further problems quite suddenly at the entrance of the big Stupa. You can see a picture of it on the startup page of Kathmandu. Stupas are totally different from anything I ever saw before and this one is huge, very impressive. Because it is in between houses and not on top of a mountain like Swayambhunath the effect is even more alienating. I could have arrived on another planet and wouldn’t be more surprised to see such a building. People walk around it, but you can also climb it and walk around on a third or half of the total height. Since the Tibetan villages in Pokhara I wanted to make some pictures of Tibetan monks, shaven heads and clothed in a ruby red robe. Now was my chance! In fact the young monks pose easily for tourists, but I liked to take a picture when they were not posing. The fact that you can only walk Statue on the Bodhna Stupaaround the Stupa in the direction of the sun made it difficult, the chance of meeting in a favorable way for making a frontal picture is very much lowered (I bet you never thought about that before!), but here I succeeded at last.

Our last morning we pay once again a short visit to Durbar Tole in Kathmandu, before we fly to Delhi and than back home. This time it is more agreeable, I don’t know if this has anything to do with the sun which is shining now – we are later than the first time, or if it looks different because it is our last day. We are sorry to leave, there is so much more to see and to do, we didn’t do any trekking nor rafting, there wasn’t time. Of course we want always too much, visit both the North of India and Nepal in four weeks, this leaves you only time for a short impression. But it was worthwhile, as I hope you have understood by now from the pictures and from this story! The next summer we visit Kenya!

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